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February 15, 2005
Therefore Alternatives: Trickle Down Theories
In this mutli-part series, Sanat Mohanty discusses why we have to look for alternatives and what kinds of alternatives we should look for. This seventh piece of the series presents the problems with the trickle down theory and the efficiency of free markets. Part I: What is the point of this discussion?
In 1973, Ivan Illich wrote (Ivan Illich, “Tools for Conviviality”, 1973, Calder and Boyars, ltd., London.), “a 3 percent increase in the standard of living of the U.S. population costs twenty-five times as much as a similar increase in the living standard of India, despite the greater size and more rapid growth of the Indian population . Significant benefits for the poor demand a reduction in the resources used by the rich, while significant benefits for the rich make murderous demands on the resources of the poor. Yet the rich pretend that by exploiting the poor nations they will become rich enough to create hyperindustrial abundance for all. The rich of the poor countries share this fantasy”. This is the basis for the trickle down theory that has failed.
Free markets – and the paradigm of development based on this system – are about efficiency. However, this is not about the efficient use of resources. This is efficiency defined as rate of generation of profits. And in fact rapid generation of profits comes with extremely suboptimal use of resources. The Earth has not seen a more wasteful society than ours. We waste food and we waste energy. The amount of waste we have generated per capita per annum is orders of magnitude beyond any other society. In fact, such waste is precisely an externality that we do not account for. Yes, free markets are about more efficient increase in profits, usually at the cost of optimal use of resources leading to great wastage of resources. They are also at the cost of great violence against humans primarily through laws set up to ensure the presence of large labor forces so that cost of labor stays low as well as through practices that assume that human security and the human sense of well being is expedient in the march towards profits and people’s livelihoods can be taken away whenever necessary. In The Great Transformation Karl Polanyi describes how pastures in rural England were made off limits to the peasants so that they had not supplementary income to sustain themselves and had to move to cities where they lived in dreadful conditions but constantly provided cheap labor to mills. Similarly, the breakdown of rural livelihood opportunities has led to the creation of slums in cities which provide the essential labor that sustains any city. Cities would break down in the absence of such a constant labor force. Posted by collective at February 15, 2005 04:53 PMComments
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